There’s been a lot written about the evolution of creativity. One hypothesis is that creativity comes from our need to make things special. And this relates to worship because worship allows us to identify things in order to make them special.
We know very little about the symbolic life of animals, but one of the most fascinating aspects of human beings is our great capabilities to create and interpret symbolism, as well as our ability to make abstractions concrete. In many ways, this is the genesis of creativity.
The notion of making things special and the identification of something as special or unique — and the relationship to that thing as special and unique — are the heart of worship and the heart of creativity itself.”
Design anthropologist Dori Tunstall connects creativity and the impulse for worship in an exploration of how branding reflects an essential part of what it means to be human. (via explore-blog)
Gotta love me some Dori Tunstall.
(Source: , via explore-blog)
Barbara Kruger’s never really talked about Supreme, the skate company who’s been ripping off her ideas and prints letter for letter, color for color, for their red-and-white logo, which you have seen, because it is everywhere.
I emailed her casually to ask her about this. And today, she got back to me, and gave a candid statement on the matter of Supreme for the first time, ever, really. By emailing me a blank email, with an attachment. Which you can see above.
This is SUCH a baller move.
dream woman with the best words
Take a trip inside the magical world of….The Book of Clocks. This guide sits in the control rooms at WNYC and has the standard “clocks” for each show. How long the segments are, where the breaks come, when the network hands off to the local affiliate, etc… Without this, we’d be flying blind. Also makes for great bedtime reading.
-Jody, BL Show
(Source: , via explore-blog)
n. a kind of psychological exoskeleton that can protect you from pain and contain your anxieties, but always ends up cracking under pressure or hollowed out by time—and will keep growing back again and again, until you develop a more sophisticated emotional structure, held up by a strong and flexible spine, built less like a fortress than a cluster of treehouses.
Playing with the new livecontext this morning. very awesome.
Get the beta
David Byrne on his remote collaborations with Brian Eno:The unwritten game rules in these remote collaborations seem to be to leave the other person’s stuff alone as much as you can. Work with what you’re given; don’t try to imagine it as something other than what it is. … The fact that half the musical decision-making has already been done bypasses a lot of waffling and worrying. I didn’t have to think about what to do and what direction to take musically — the train had already left the station and my job was to see where it wanted to go.
He goes on to ask:Is writing ever NOT collaboration? Doesn’t one collaborate with oneself, in a sense? Don’t we access different aspects of ourselves, different characters and attitudes and then, when they’ve had their say, switch hats and take a more distanced and critical view — editing and structuring our other half’s outpourings? Isn’t the end product sort of the result of two sides collaborating?
I like this. Collaboration as the caretaking and guidance of two parts of a moving train.
— Cheryl Strayed (via autobibliography)
— Rilke (via kateoplis)
“I put forth the modest proposition that Google Glass, conjured and constructed and conceived only in terms of “cool” and propped up by ostensible “journalists” who have never thought to question Mr. Brin’s brilliant PR, could pose more problems to our world than any digital invention we have seen in some time. Contrary to Mr. Brin’s suggestions, his device will not “free” us. It will quite possibly destroy several vital qualities of life we now take for granted, preying upon kind and decent and hardworking people who are still playing pickup from an economic blitzkrieg in which they had no power, little hope, and no control. One would think that a man born in Moscow under Brezhnev would grasp the cruel irony of being directly responsible for an entirely new set of encroachments upon freedom and human possibility. On the other hand, great hills of money often move mountains in other ranges.
Here are thirty-five arguments against Google Glass:
It could destroy whatever shreds of privacy we have left.
This is the greatest criticism against Google Glass. So let’s look at this in terms of law. If present terms are not refashioned by Congress in the next year to meet the realities of 2014 digital life, Google may be helped by current law, which may not protect the American public from the “electronic communications” of video recorded from a pair of glasses and uploaded to Google. The Stored Communications Act, drafted and legislated in 1986, was put into place well before webmail, social media, and cloud computing were realities. And until the SCA is updated by legislators to reflect today’s world, it remains possible that a Google Glass video — if it is defined as an “electronic communication service” comparable to email — will remain unprotected because of how the SCA now defines “electronic storage.” (See these recent cases for the present state of affairs, including Jennings v. Jennings, in whichthe South Carolina Supreme Court ruled that accessing another person’s email doesn’t count as a violation — even when the other person correctly guesses the email account’s security questions. But see also Viacom Int’l, Inc. v. YouTube, Inc., 253 F.R.D. 256, 258, 264 (S.D.N.Y. 2008), in which a court defined YouTube as “remote computing service” — the counterpart to “electronic communication service” — without supplying a reason.)”
One of the things our grandchildren will find quaintest about us is that we distinguish the digital from the real, the virtual from the real. In the future, that will become literally impossible.
The distinction between cyberspace and that which isn’t cyberspace is going to be unimaginable. When I wrote Neuromancer in 1984, cyberspace already existed for some people, but they didn’t spend all their time there. So cyberspace was there, and we were here. Now cyberspace is here for a lot of us, and there has become any state of relative nonconnectivity. There is where they don’t have Wi-Fi.
In a world of superubiquitous computing, you’re not gonna know when you’re on or when you’re off. You’re always going to be on, in some sort of blended-reality state. You only think about it when something goes wrong and it goes off. And then it’s a drag.”